Ankh
Carried by gods and kings, the looped cross signified life itself and the breath given to the living and the dead.
The meaning behind the monuments — the gods and symbols carved into every wall, and the crafts still made by hand today.
Six emblems you will meet again and again across Egypt's temples and tombs — and what they meant to the people who carved them.
Carried by gods and kings, the looped cross signified life itself and the breath given to the living and the dead.
The wedjat eye, restored after Horus lost it to Set, became Egypt's great emblem of healing, protection and royal power.
The dung beetle rolling its ball mirrored the sun god pushing the sun across the sky — a daily emblem of renewal and rebirth.
The jackal-headed god of embalming and the necropolis, who weighed the heart of the deceased against the feather of truth.
The sky god whose right eye was the sun and left the moon; every living pharaoh ruled as the earthly embodiment of Horus.
The blue lotus closing at night and opening at dawn became a symbol of creation, the sun's daily rebirth and Upper Egypt itself.
Egypt's heritage is not only in its museums. In workshops from Cairo to Aswan, artisans keep alive crafts that reach back centuries — colour, pattern and sound passed from one generation to the next.
The hand-appliquéd textiles of Cairo's Street of the Tentmakers, stitched in geometric and pharaonic motifs.
Luxor's artisans turn and polish translucent Egyptian alabaster into vessels and lamps, as their forebears did for the tombs.
The bright, geometric beadwork and basketry of the Nubian south, carrying colour and pattern down the generations.
The lute-like oud and the goblet-shaped tabla drum, the twin voices of Egyptian music from village wedding to concert hall.
The mistake most visitors make is treating Egypt as one civilisation with a very long history. It is closer to four, built on top of each other and still all present: the pharaonic world that ended two thousand years ago, the Greco-Roman layer that followed it, the Coptic Christian Egypt that has been continuous since the first century, and the Islamic Egypt that has shaped the last fourteen hundred years. Most of what confuses people about the country resolves the moment you can tell which layer you are standing in.
Almost nothing on an Egyptian temple wall is decoration. The figures are sized by importance rather than perspective, the poses are fixed by convention that held for three thousand years, and the texts are instructions — offerings to be made, spells to be spoken, names to be preserved because a name spoken aloud kept its owner alive. Once you know that a cartouche is a rope encircling a king's name to protect it, or that the ankh in a god's hand is being held to a pharaoh's nose because it is literally the breath of life, the walls stop being beautiful patterns and start being readable.
There are a great many Egyptian gods and they are easier than they look, because most of the important ones belong to one story. Osiris is murdered by his brother Set, dismembered, reassembled by his wife Isis, and becomes lord of the dead; their son Horus avenges him and every living pharaoh is Horus, every dead one Osiris. The wedjat — the eye of Horus, lost in the fight and restored — is why the symbol means healing and protection and appears on everything from tomb walls to fishing boats today. Ra crosses the sky by day and the underworld by night, which is what the entire Valley of the Kings is decorated with.
Christianity reached Egypt in the first century and the Coptic Church claims Mark the Evangelist as its founder. Egypt is where monasticism was invented — the desert fathers of the fourth century are the origin of every monastery in the world. The Coptic language is the last living descendant of ancient Egyptian, written in Greek letters, still used in liturgy. In Old Cairo, the Hanging Church stands on the towers of a Roman fortress and Ben Ezra Synagogue is a few minutes' walk away. Three faiths, one small quarter, continuously inhabited for two thousand years.
Founded in 969 CE as a royal enclosure and grown into one of the great medieval cities of the world, it holds more standing Islamic architecture than anywhere else — mosques, madrasas, merchant houses, gates and a bazaar that has been trading since the fourteenth century. Al-Azhar, founded in 970, is the oldest continuously operating university on earth. And all of it is in use: people pray in these mosques, live in these lanes and sell in this market. Visiting it as a monument misses the point of it.
A surprising amount of Egypt is still made by hand, in the same places and often by the same families. Appliquéd tentmaker textiles in a covered street in Cairo, alabaster turned and polished in workshops on the Luxor west bank, Nubian beadwork in Aswan in colours that appear nowhere else in Egypt, oud and goblet-drum making, glass, copper. These are not demonstrations arranged for visitors — they are working trades, and the difference is obvious the moment you are in one.
Osiris (lord of the dead), Isis (his wife, magic and protection), Horus (their son, kingship — every living pharaoh was Horus), Set (Osiris's murderer, chaos), Ra (the sun), Anubis (embalming), Thoth (writing and wisdom) and Hathor (love and music). Most of the important ones belong to a single story — the murder of Osiris and Horus's revenge — which is why they keep appearing together.
The ankh is the hieroglyph for 'life'. On temple walls it is usually shown being held by a god to a pharaoh's nose — not as decoration but as an action: the god is giving the king the breath of life. It is the most recognisable Egyptian symbol in the world and one of the few whose meaning is completely unambiguous.
The wedjat — the eye Horus lost fighting Set to avenge his father Osiris, and which was restored. Because it was made whole again it means healing, protection and wholeness, and it has been painted on tomb walls, carved into amulets and put on the bows of Nile fishing boats for four thousand years. It is still painted on boats today.
Egypt's indigenous Christian community, continuous since the first century and around ten per cent of the population. The Coptic language is the last living descendant of ancient Egyptian. Egypt is where Christian monasticism was invented in the fourth century, and Coptic Cairo — the Hanging Church, built on a Roman fortress — is one of the oldest continuously used Christian sites anywhere.
Shoulders and knees covered for everyone; women should carry a scarf for the head at mosques, and shoes come off at the door. Outside religious sites Egypt is relaxed in tourist areas and more conservative elsewhere — light, covering clothing is also simply the sensible answer to the sun. Friday late morning is the main prayer time and some mosques limit visits then.
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